A Christian View of Finances
“Two things I ask of you, O Lord; do not refuse me before I die: Keep falsehood and lies far from me; give me neither poverty nor riches, but give me only my daily bread. Otherwise, I may have too much and disown you and say, ‘Who is the Lord?’ Or, I may become poor and steal, and so dishonor the name of my God” (Prov. 30:7-9).
I have not found any passage more helpful in dealing with my own heart on the issue of finances than that. Greed is not something that is just found in the hearts of the wealthy, but it exists in hearts from every social class. Many must admit that they have to fight against some form of it. We looked at this text several weeks ago on a Wednesday night in the context of discussing the Lord’s Prayer and praying for God to give us our daily bread. Thabiti Anyabwile dealt with it today in the context of the qualifaction of deacons and that they must not be “greedy of filthy lucre” (KJV). He posed several questions to help examine potential canidates for the office, but I believe them to be helpful to all of us in developing a biblical view of finances.
Does the potential deacon exhibit godly generosity and self-denial or greed when it comes to personal financial matters?
Does the potential deacon encourage others in generosity or does he/she foster selfishness and financial self-concern in others?
Does the potential deacon demonstrate pastoral care and self-sacrifice when interacting with others in need?
Is the potential deacon honest in his or her financial dealings?
What is the potential deacon’s attitude toward wealth? (Does he hold all things loosely or with a miser’s grip?)
The second question generates many thoughts in my own mind; “Does he foster selfishness and financial self concern in others?” Many times under the heading of being a “good steward” we can become preoccupied with money, and fall into greed. We can promote frugality to the end that foster financial self concern. Obviously there is a balance between being responsible and a good steward and not being greedy. In many situations in life I fear we are out of balance towards selfishness and financial self concern.
fashion of the dark grave which thou hast quitted. I am not so enamoured of the sepulcher as to return to it. Walk after the fashion of the new life, and it will conduct thee to God from whence it came. Live a God-like life; let the divine in thee sit on the throne, and tread the animal beneath its feet. It is easier said than done”, cries one. That depends upon the life within. Life is full of power. I have seen an iron bar bent by the growth of a tree. Have you never heard of great paving-stones being lifted by fungi, which had pushed up beneath them? Life is a mighty thing, especially the divine life. If you choose to contract your souls by a sort of spiritual tight-lacing, or if you choose to bend yourselves down in a sorrow which never looks up, you may hinder your life and its walk; but give your life full scope, and what a walk you may have! Yield yourselves fully to God, and you shall see what you shall see. There is a happiness to be enjoyed by truly whole-hearted believers which some even of God’s own children would think to be impossible.
Let me finish by a picture, which will show you what I mean by whole-heartedness. I have seen boys bathing in a river in the morning. One of them has just dipped his toes in the water, and he cries out, as he shivers, “Oh, it’s so cold!” Another has gone in up to his ankles, and he also declares that it is fearfully chilly. But see! another runs to the bank, and takes a header. He rises all in a glow. All his blood is circulating, and he cries “Delicious! What a beautiful morning! I am all in a glow. The water is splendid!” That is the boy for enjoying a bath! You Christian people who are paddling about in the shallows of religion, and just dipping your toes into it—you stand shivering in the cold air of the world which you are afraid to leave. Oh, that you would plunge into the river of life! How it would brace you! What tone it would give you! In for it, young man! In for it! Be a Christian, out and out. Serve the Lord with your whole being. Give yourself wholly to him who bought you with his blood. Plunge into the sacred flood by grace, and you will exclaim—
of the abortion issue taking center stage; it is time to move on to newer, hipper things–the sort of issues that excite Bono: aid to Africa, the environment, and cool tattoos. Abortion has been legal since they were born; it is the old guard that gets exercised about millions of abortions over the years. So, let’s not worry that Barak Obama and Hillary are pro-choice. That is a secondary issue. After all, neither could do that much damage regarding this issue.
The doctrine of divine election to salvation is profoundly biblical and dear to the heart of well-taught believers. But properly understood it ought to inspire evangelism, not frustrate it. In Romans 9 Paul spells out this doctrine very clearly. Salvation does not depend, says verse 16, on man’s desire or effort, but solely on God’s mercy. In the next chapter, however, the apostle declares equally clearly that no one can be saved without hearing the gospel (Rom. 10:14-15), and that none will hear unless we go and tell them. Even though a man be chosen in Christ before the foundations of the world (Eph. 1:4), he cannot be saved unless he hears the gospel. God ordains not only the end of salvation but also the means.
I am officially announcing my humble nomination for the IU coaching vacancy;
over to drugs and alcohol.